Speech for Survival

Having thought up no theogony, I can withdraw, alas, some philosophy only from the cold smell of crushed chips upon the asphalt and from the ill-smelling scent of unburnt gasoline.

The civilization of leisure and wasted time, as well as the frenzied materialism of my contemporaries, have led to that stupid deification of junk food and exhaust pipe. Unbridled and often useless consumption, overdebting and frivolous erases are the strait jacket of the proletarian inherited from the golden sixties. Ideal and culture, the true motors of evolution, have since long given way to the stereotypes imposed by the system, stifling the justifiable longings and creating cohorts of decerebrated puppets, more devoted to sink in the most squalid faults than to have a try at living in harmony with their environment.

The holders of the same system, the democrature, are increasingly gargling with artefacts like "human rights bill" or "the respect of the right to difference" or other foolishness, where it should be said plainly in English "sex, car and drink"...

Noticeable increase in political leaders' popularity after being at the top of the disgraceful columns: one out of three voters selects ex-minister accused of paedophilia!

The president of a missing children commission becomes minister and legalizes amongst others the consumption of drugs, the common life contract for homosexuals, transexualism and other deviations more surrealist one than another.

In the meantime, Mediterranean Sea, as the other seas do, is dying in a long agony and the suffocating planet sends out obvious admonishments that nobody wants to see.

Economy features (at last) the symptoms of its next decay. Today, apart from the empty "human rights" litany, twinned with the Stock Exchange's credo, there is no more a single genuine project for the society.

One must know that in the year 2000, the Earth had about ten billions people liable to be more or less theoretically fed. In 2050, that population will have doubled and for the very first time in the story of mankind, the planet will be no longer able to supply with food its twenty billions inhabitants!

The criminal carelessness from the leaders and the financiers in front of major challenges is a suicidal behaviour alike that "culture of death" instigated by politicians as regards pederasts, multiculturalism and other perversions. It is thermal death at short time!

Facing that highly implosive situation, shouldn't it be convenient from now on to settle a network composed of farm-castles based in low inhabited area, such as Central and South-Eastern France for example, in order to set up the conditions for an optimal life - the survival - after any foreseeable crash or collapse of the present system?

These farms would be autonomous with regards to food, education, technical skills and defence and would be used as strategical bases after the collapse.

If we admit that the human being is inseparable part of the whole to which he is closely bound, then there is in an unescapable way a subtle sharing between the part and the whole, which should allow to say that ordinary urban folk forgot or even lost its organic connections to nature.

Many troubles in everyday life occur because of the forgotten natural laws. That is what is sometimes called transformation towards the Beautiful, i.e., evolution and its contrary, the transformation towards putrefaction. It is quite necessary therefore to keep in mind that the humanising of the process of energy-transformation which on the macroscopic level is the observable life-force, often called God-in-Nature, then civilization and technology are equally products of the life-force as trees and rivers.

We are the intermediaries or even the actors in these transformations and if there are very good actors, never forget that some are quite atrocious!

If finally all efforts and dreams were to come down to a state of irreversible random atomic motion, then we should accept fate. Fortunately, our knowledge is still incomplete and many great surprises are waiting for us. It is therefore important and vital that we continue our journey. This imperative means that we must confront our present difficulties - the non-white invasion and the materialism which are metamorphoses of globalisation.

This fight against annihilation will define its aims and will bear its fruit within the context of a farm-castles network, genuine induction to an exodus far from the heat of & the cities and warrant of the survival of mankind.

It is only the rate at which we will owe the safety of the old ideas that slowly made us and that unceasingly enriched by our victories will be at last our own rebirth!